Skip to main navigation menu Skip to main content Skip to site footer

Tasawwuf ‘Usturaliya: Prolegomena to a History of Sufism in Australia

Abstract

Tracing the history of Sufism in Australia is a challenging task. The reasons for this are varied and include, but not limited to, the wide dispersal of source materials, the primarily oral transmission of Sufism, and diversity of the manifestation of Sufism. Detailing a history of Sufism in Australia is not possible in a short article. Rather than attempting to do so, this paper will emphasise that it is a neglected area that deserves significant scholarly attention. This paper will show that Australia has a rich and diverse heritage of Sufism. This is not without some challenges and raising these will support any study that attempts to engage Australia’s Sufi heritage, especially those that attempt to detail the earlier emergences of Sufism within Australia. Some solutions to the challenges of studying the history of Sufism in Australia will be proposed. In this light, Sufism in Australia can be seen to make an important contribution to the development of Australia generally and Australian Islam specifically.  

Keywords

Indigenous Muslims, Australian Islam, Australian Sufism, Cameleers, Afghans, Makassans

PDF

References

  1. “‘A Friend’ in Rome.” Freeman’s Journal, February 8, 1865, 81–82.
  2. Cook, Abu Bakr Sirajuddin. Ibn ‘Ata’ Allah, Muslim Sufi Saint and Gift of Heaven. Newcastle upon Tyne: Cambridge Scholars Publishing, 2017.
  3. Deen, Hanifa. “Excavating the Past: Australian Muslims.” The La Trobe Journal 89 (2012): 63–80.
  4. Drewery, Roberta J. Treks, Camps, & Camels: Afghan Cameleers, their Contribution to Australia. Rockhampton: R. J. Bolton, 2008.
  5. Ganter, Regina. “Muslim Australia: The Deep Histories of Contact.” Journal of Australian Studies 32 (2008): 481–492.
  6. Ganter, Regina. “Remembering Muslim Histories of Australia.” The La Trobe Journal 89 (2012): 48–62.
  7. Ganter, Regina. “Yolngu Conversations with Faith: The Outward Signs of Conversion to Christianity and Islam.” Australian Studies Journal 30 (2016): 10–43.
  8. Genn, Celia Anne. “Exploration and Analysis of the Origins, Nature and Development of the Sufi Movement in Australia.” PhD diss., University of Queensland, 2004.
  9. Genn, Celia Anne. “The Development of a Modern Western Sufism.” In Sufism and the “Modern” in Islam, edited by Martin von Bruinessen and Julia Day Howell, 257–277. New York: I. B. Tauris, 2007.
  10. Ghosh, Madhusree. “A Bengali Songbook is Helping Rewrite Local History in the Australian Outback.” Hindustan Times, November 26, 2017. Accessed September 30, 2018. https://www.hindustantimes.com/india-news/a-bengali-songbook-is-helping-rewrite-local- history-in-the-australian-outback/story-d4v3KKCKV8nSJwdyNZffQJ.html.
  11. “Hoaxing in Dublin.” The Sydney Monitor and Commercial Advertiser, April 15, 1839, 2.
  12. Johns, Anthony H., and Saeed, Abdullah. “Muslims in Australia: The Building of a Community.” In Muslim Minorities in the West, edited by Yvonne Yazbeck Haddad and Jane I. Smith, 195-216. Walnut Creek: Altamira Press, 2002.
  13. Jones, Philip, and Anna Kenny. Australia’s Muslim Cameleers. Adelaide: Wakefield Press, 2007.
  14. Kerkhove, Ray. Francis Brabazon Collection: Significance Assessment Report. Woombye: Avatar’s Abode, 2008.
  15. “Locale of the War” Age, May 21, 1877, 3.
  16. McIntosh, Ian S. Between Two Worlds. Indianapolis: Dog Ear Publishing, 2015.
  17. Mattulada. “South Sulawesi, Its Ethnicity and Way of Life.” Southeast Asian Studies 20 (1982): 4–22.
  18. Milani, Milad and Adam Possamai. “The Nimatullahiya and the Naqshbandiya Sufi Orders on the Internet: The Cyber-construction of Tradition and the McDonaldisation of Spirituality.” Journal for the Academic Study of Religion 26 (2013): 51–75.
  19. Milani, Milad and Adam Possamai. “Sufism, Spirituality and Consumerism: The Case Study of the Nimatullahiya and Naqshbandiya Sufi Orders in Australia.” Contemporary Islam 10 (2015): 67–85.
  20. Milani, Milad, Adam Possamai, and Firdaus Wajdi. “Branding of Spiritual Authority and Nationalism in Transnational Sufism.” In Religions, Nations, and Transnationalism in Multiple Modernities, edited by Patrick Michel, Adam Possamai, and Bryan S. Turner, 197– 220. New York: Palgrave Macmillan, 2017.
  21. “Miscellanea.” Launceston Advertiser, January 24, 1833, 445.
  22. “Miscellanies.” The Sydney Gazette and New South Wales Advertiser, July 27, 1833, 3.
  23. “Miscellaneous Extracts.” South Australian, February 14, 1843, 4.
  24. Murray, Ian, Phil Bianchi, Maria Bloomfield, and Peter Bridge. “The Afghan Problem” and their Camels. Carlisle: Hesperian Press, 2008.
  25. Musakhan, Mohamed Hasan, ed. History of Islamism in Australia from 1863 – 1932. Adelaide: Mahomet Allum, 1932.
  26. “Music and the Stage.” Advertiser, August 7, 1915, 6.
  27. “NZ Woman Who Masqueraded as Man Confesses on Death Bed.” Daily Telegraph, May 6, 1929, 4.
  28. Parkes, Rebecca. “Traces of the Cameleers: Landscape Archaeology and Landscape
  29. Perception.” Australasian Historical Archaeology 27 (2009): 87–97.
  30. “Publications Received.” Age, January 20, 1934, 4.
  31. “Pilgrims to Mecca. Making a Haji.” The Sun, October 28, 1913, 5.
  32. Renard, John. Historical Dictionary of Sufism. Lanham: Rowman & Littlefield, 2016. “Representative of Sufi Order.” Camden News, October 26, 1933, 6.
  33. Ridhwan. “Development of Tasawuf in South Sulawesi.” Qudus International Journal of Islamic Studies 5 (2017): 29–46.
  34. Russell, Denise. “Aboriginal-Makassan Interactions in the Eighteenth and Nineteenth Centuries in Northern Australia and Contemporary Sea Rights Claims.” Australian Aboriginal Studies 1 (2004): 3–17.
  35. Sedgwick, Mark. Western Sufism: From the Abbasids to the New Age. Oxford: Oxford University Press, 2017.
  36. Sleath, Emma. “Rare Bengali Manuscript Found in Broken Hill Mosque.” ABC Broken Hill, July 21, 2009. Accessed September 30, 2018. http://www.abc.net.au/local/stories/2009/07/ 21/2631847.htm.
  37. Stevens, Christine. Tin Mosques & Ghantowns. Alice Springs: Paul Fitzsimons, 2002. “Sufis has no use for £100,000.” The Daily Telegraph, October 22, 1950, 10. “Sufism’s Leader.” Sun, June 10, 1934, 7.
  38. “The Babis in Russia.” Morning Bulletin, October 9, 1903, 3.
  39. “The Haji Mulla.” South Australian Chronicle, September 1, 1894, 6.
  40. “The World of Books.” The Mercury, April 20, 1934, 3.
  41. Zarcone, Thierry. “Western Visual Representations of Dervishes from the 14th Century to Early 20th.” Kyoto Bulletin of Islamic Area Studies 6 (2013): 43–58.
  42. Zulkifli. “Sufism in Java: The Role of the Pesantren in the Maintenance of Sufism in Java.” Master’s diss., Australian National University, 1994.

Downloads

Download data is not yet available.