Skip to main navigation menu Skip to main content Skip to site footer

Conversion to Islam: Review of Research Conducted between 2000-2020 on Western and Australian Converts to Islam

Abstract

This article is a systematic literature review of research conducted in the last two decades (2000-2020) on conversion and converts to Islam in western societies and Australia. The review highlights findings of this body of literature in six key points: there are important nuances of difference of conversions to Islam from country to country, conversion to Islam is a gradual process, converts to Islam do not entirely replace their existing identity with an Islamic one, converts are alienated by their friends and family leading to deep loneliness and isolation, converts to Islam feel denied meaningful roles in the Muslim community and converts to Islam experience a subtle form of Islamophobia. These findings and insights at the same time reveal gaps in knowledge and offer a road map in charting new research. This review highlights six important areas of research and gaps in knowledge: research need to include equally men and women converts, interplay between Islam influencing converts’ identity and converts influencing the way Islam is understood in western societies, there is a lack of the Muslim converts’ voice in research involving Muslims in the west, there is no study that investigates how converts successfully integrate within their respective Muslim community, the theory of conversion to Islam is not fully developed, research on Aboriginal converts to Islam needs to be investigated without the constraints of a security lens.

Keywords

Muslim converts, Conversion to Islam, Converts to Islam, Reverts, Australian converts to Islam, Aboriginal Muslims

PDF

References

  1. Akbarzadeh, Shahram, Gary D. Bouma and Rachel Woodlock. Muslim Voices: Hope and Aspirations of Muslim Australians. Victoria: Centre for Muslim Minorities and Islam Policy Studies, Monash University, 2009.
  2. Alam, Oishee. “Islam is a Blackfella Religion, Whatchya Trying to Prove?’ Race in the Lives of White Muslim Converts in Australia.” La Trobe Journal 89 (2012): 124-139. http://www.slv.vic.gov.au/sites/default/files/La-Trobe-Journal-89-Oishee-Alam.pdf.
  3. Alam, Oishee. Facing Race: White Australian Converts to Islam. Melbourne: Melbourne University Publishing, 2018.
  4. Ali, Rehielah Noreen. “Gender, Faith and Locality: Muslim Women in Scotland.” PhD diss., Newcastle University, 2013.
  5. Alyedreessy, Mona. “British Converts: An Investigation of Conversion and Deconversion Processes to and from Islam.” PhD diss., Kingston University, 2016.
  6. Anway, Carol L. “American Women Choosing Islam.” In Muslims on the Americanization Path, edited by Yvonne Yazbeck Haddad and John L. Esposito, 145-162. Oxford: Oxford University Press, 2000.
  7. Anway, Carol L. Daughters of Another Path: Experiences of American Women Choosing Islam. Lee’s Summit: Yana Publications, 1995.
  8. Australian Bureau of Statistics. “Census Data Reveals ‘No Religion’ is Rising Fast.” Media release 074/2017. https://www.abs.gov.au/AUSSTATS/abs@.nsf/mediareleasesbyReleaseDate/7E65A144540551D7CA258148000E2B85.
  9. Bowen, Patrick D. “Conversion to Islam in the United States: A Case Study in Denver, Colorado.” Intermountain West Journal of Religious Studies 1, no.1 (2009): 42-64. http://digitalcommons.usu.edu/ imwjournal/vol1/iss1/4.
  10. Brice, M. A. Kevin. “An English Muslim in Search of an Identity.” In Approaches to Englishness: Differences, Diversity and Identities, edited by C. Hart, 184-193. Kingswinford: Midrash Publishing, 2008.
  11. Brice, M. A. Kevin. “Becoming Muslim, Becoming British, Becoming White: White British Muslims Challenging Received Binaries of West versus Islam and White versus Muslim.” In Muslims in the UK and Europe, edited by Paul Anderson and Julian Hargreaves, 24-35. Cambridge: University of Cambridge, 2018.
  12. Brice, M. A. Kevin. A Minority within a Minority: A Report on Converts to Islam in the United Kingdom. UK: Swansea University on behalf of Faith Matters, 2010.
  13. Coleman, Brian L. “Post-Conversion Experiences of African-American Male Sunni Muslims: Community Integration and Masculinity in Twenty-First Century Philadelphia.” Publicly Accessible Penn Dissertations 54 (2009): 1-198
  14. Galonnier, Juliette. “Conversion to Islam as Religious and Racial Crossing.” The Immanent Frame, June 5, 2018. https://tif.ssrc.org/2018/06/05/conversion-to-islam-as-religious-and-racial-crossing/.
  15. Galonnier, Juliette. “When ‘White Devils’ Join the Deen. White Americans converts to Islam and the Experience of Non-normative Whiteness.” SciencesPo 2015-1 (2015): 1-44. https://hal.archives-ouvertes.fr/hal-01422847.
  16. Handbook of Contemporary Islam and Muslim Lives, edited by M. Woodward and R. Lukens-Bull, 1-20. Switzerland: Springer Nature, 2019. doi: 10.1007/978-3-319-73653-2_75-3.
  17. Hassan, Riaz. Australian Muslims: A demographic, Social and Economic Profile of Muslims in Australia. Adelaide, South Australia: International Centre for Muslim and Non-Muslim Understanding, University of South Australia, 2015.
  18. Henry, Declan. Voices of Modern Islam: What it Means to be Muslim Today. London: Jessica Kingsley Publishers.
  19. Herbert, David, and Janna Hansen. “You are no Longer my Flesh and Blood: Social Media and the Negotiation of a Hostile Media Frame by Danish Converts to Islam.” Nordic Journal of Religion and Society 31, no. 1 (2018): 4-21.
  20. King, Ebony. “Pathways to Allah: Female Conversion to Islam in Australia.” Islam and Christian–Muslim Relations 28, no. 4 (2017): 453-472. doi: 10.1080/09596410.2017.1324004.
  21. Kose, Ali. Conversion to Islam: A Study of Native British Converts. Oxfordshire: Routledge, 1996.
  22. Lawson, David Edward. “Indigenous Australians and Islam: Spiritual, Cultural, and Political Alliances.” PhD diss., Queensland University of Technology, 2010.
  23. Lentini, Pete. “‘Rogue Reverts’? Muslim Converts, Panics and Australian Citizenship.” In Political Islam and Human Security, edited by Fethi Mansouri and Shahram Akbarzadeh, 86-108. Newcastle: Cambridge Scholars Press, 2006.
  24. Mahmoud, Cheryl. “From Shahada to Akhirah: British Female Muslim Reverts.” PhD diss., The University of Sheffield, 2014.
  25. McGinty, Anna Mansson. Becoming Muslim: Western Women’s Conversion to Islam. New York: Palgrave Macmillan, 2006.
  26. Mitchell, Paul, and Halim Rane. “Faith, Identity and Ideology.” In How Muslim Communities and Western Societies see Each Other, edited by J. Ali and A. Ata, 215-237. Oxford: Oxford University Press, 2018.
  27. Moosavi, Leon. “British Muslim Converts Performing Authentic Muslimness.” Performing Islam 1, no. 1 (2012): 103-128.
  28. Moosavi, Leon. “The Racialization of Muslim Converts in Britain and their Experiences of Islamophobia.” Critical Sociology 41, no. 1 (2015): 41-56. doi: 10.1177/0896920513504601.
  29. Moosavi, Leon. “White Privilege in the Lives of Muslim Converts in Britain.” Ethnic and Racial Studies 38, no. 11 (2015): 1918-1933. doi: 10.1080/01419870.2014.952751.
  30. Mossiere, Geraldine. “Islamic Dress as Identity Politics Among Converts in the West.” In Onnudottir, Helena, Adam Possamai and Bryan Turner. “Islam: A Religious Vehicle for Aboriginal Self-Empowerment in Australia?” International Journal for the Study of New Religions 1 (2010): 49-74.
  31. Onnudottir, Helena, Adam Possamai, Bryan Turner and Michael Kennedy. “Australian Aboriginal Muslims in Prison.” Journal of Intercultural Studies 34 no. 3 (2013): 280-294, doi: 10.1080/07256868.2013.787403.
  32. Paget, John. “Aboriginal Conversions to Islam in Prison: A Substantial Security Threat or Another Moral Panic?” In Muslim Identity Formation in Religiously Diverse Societies, edited by Derya Iner and Salih Yucel, 290-307. Newcastle: Cambridge Scholars Publishing, 2015.
  33. Ramahi, D. A, and Suleiman, Y. “Intimate Strangers: Perspectives on Female Converts to Islam in Britain.” Contemporary Islam 11, no. 21 (2017): 21-39. doi: 10.1007/s11562-016-0376-0.
  34. Rambo, Lewis R. Understanding Religious Conversion. New Haven: Yale University Press, 1993.
  35. Roald, Anne Sofie. New Muslims in the European Context: The Experience of Scandinavian Converts. Leiden: Brill, 2004.
  36. Stephenson, Peta. “Indigenous Australia's Pilgrimage to Islam.” Journal of Intercultural Studies 32, no. 3 (2011): 261-277. doi: 10.1080/07256868.2011.565737.
  37. Stephenson, Peta. “Syncretic Spirituality: Islam in Indigenous Australia.” Islam and Christian Muslim Relations 24, no. 4 (2013): 427-444. doi: 10.1080/09596410.2013.816015.
  38. Stephenson, Peta. Islam Dreaming: Indigenous Muslims in Australia. Kensington: New South Publishing, 2010.
  39. Turner, Karen. “Contracts with Clauses: The Secret Politics of Being and Becoming Muslim.” In Challenging Identities, edited by Shahram Akbarzadeh, 30-56. Carlton: Melbourne University Publishing, 2010.
  40. Van Nieuwkerk, Karin, ed. Women Embracing Islam: Gender and Conversion in the West. Austin: University of Texas Press, 2006.
  41. Vroon, V. E. “Sisters in Islam. Women’s Conversion and the Politics of Belonging: A Dutch Case Study.” PhD diss., University of Amsterdam, 2014.
  42. Woodlock, Rachel. “Praying Where they Don’t Belong: Female Muslim Converts and Access to Mosques in Melbourne.” Journal of Muslim Minority Affairs 30, no. 2 (2010): 265-278.
  43. Yasmeen, Samina. Understanding Muslim Identities: From Perceived Relative Exclusion to Inclusion. Canberra: Office of Multicultural Interests and Dept of Immigration and Citizenship, 2008.
  44. Younis, Tarek, and Ghayda Hassan. “Changing Identities: A Case Study of Western Muslim Converts Whose Conversion Revised Their Relationship to Their National Identity.” Journal of Muslim Minority Affairs 37, no. 1 (2017): 30-40. doi: 10.1080/13602004.2017.1294377.
  45. Zebiri, Kate. British Muslim Converts: Choosing Alternative Lives. London: Oneworld Publications, 2007.

Downloads

Download data is not yet available.